"It is precisely because the human heart achieves holiness that we should despise the monarch’s heart and value the public opinion. Can this false god hang over all the people?"

As soon as he finished Meng, he couldn’t help but say
"Previous c there are people praying to read constraints if you can do benevolence king when people can be one.
If it is a mob, it will kill the country.
Now the false god Linggong has freed the governors from the shackles of the people.
This falsehood is sacred to the monarch and the people. Will all people be slaughtered like pigs and dogs in the future?
Don’t destroy it at this time. Is it more time to clean up the source? "
"Meng also said that the human heart is sacred, and if it is sacred, it can slaughter all the people?"
Shen immediately retorted because he was angry with Meng Fangcai for grasping the loophole in his bad words.
"The sacred heaven and the terrain are also avenue and heaven and earth method.
Officials and people should act according to the law, and naturally, those who are good can get good and those who are good and evil can get evil.
Isn’t this what courtesy, law, benevolence and righteousness see?
Meng Yan’s etiquette, benevolence and righteousness are now blind and absent-minded. "
There is a cloud in the Book of Rites that is absent-minded and turns a blind eye, but does not smell food and does not know taste.
It not only means that the mind is not right and biased, but also corrects the difference between the heart and the heart
When Shen said it at this time, he accused Meng of duplicity and duplicity.
"Caution this fallacy …"
“……”
Chapter three hundred and sixteen Spirit God royal heaven and earth
With Yin Wen, Meng and Shenchang, the sages have expounded their own school thoughts and their own thoughts.
Everyone’s thoughts show a side of the world.
For example, Meng’s "the people are noble and the monarch is light of benevolence, and the righteousness goes."
On Yin Wen’s Theory of "Name Checking, Form Naming and Everything Checking"
Xu Hang has revised the theory of "cultivating both the monarch and the people" and "the city is better than the city" and so on.
Many ideas seem to have many loopholes at first glance.
But when you think about it carefully, it contains the true charm of the avenue.
Lingqing’s handle of "the Lord of the Spiritual Kingdom" limited the scope of this argument, which limited the merits and demerits of the spiritual god.
Therefore, the stars and orbs in the hall form the Milky Way, and the thoughts are either for or against, either explicit or implicit, or live or die.
His deputy body and mind will focus on this piece of Milky Way.
According to the ideas, either the biased handle is corrected, or a new handle is derived, or a part of the inappropriate handle is dropped.
At that time, the Milky Way was ups and downs, and it was born and died, but it could not change.
Limited by the world, there is little difference in strength, even among those who specialize in war fighting, those who cure diseases and save lives.
And the only way to beat each other is if both sides realize that the road is high.
Therefore, this debate has no intention of brute force.
They all want to outdo each other, and at the same time, they constantly absorb some ideas that coincide with their own roads on the way.
However, even so, with the increasingly fierce debate, the body, spirit and rhyme of the sages have actually affected the real world.
First, Meng Shen showed a sense of great benevolence and righteousness, and the whole hall was full of energy, and then went straight to the sky and shone everywhere.
Tianxing Xinghe is teetering like a boat in Wang Yang.
When Yin Wen saw it, the big sleeve body gave off a rhyme of "the shape of the avenue is shaped by the name"
The three hundred and sixty-five star-studded orbs are just like lighthouses.
It’s awe-inspiring like a gale, and it’s raining cats and dogs, but it doesn’t stand.
Shen also manifests his own "potential" in the same way, and develops the spiritual handle into a legal system to control the wind and rain.
Then Zhan, Gong Yunsheng, Mohist school, Gongsun Yan, Su Qin, Sun Bin, Wei Liao, Xu Xing and so on.
Even Zhuang and Hui have also made their own Daoyun explicit.
At that time, the sky was bright, the sun and the moon shone together, and the stars came out together.
Ordinary people just feel that the sky is different and I don’t know why.

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